Domenica d’Agosto from 1950 is a charming delight. The benign chaos of Italians out for a good time and the sweet melancholy of everyday life. A celebration of the feminine. A set of stories of five girls and women is metaphorically the story of the same woman: a cute little innocent re-united with her father, an achingly-charming teenager playing at life and love, a young woman sadly in love with the wrong man, a working-class girl on the cusp of motherhood and a life of travail, and a luminous older mother who reaches out to a lonely father. The mise-en-scene is quite brilliant at times: the shower of propaganda leaflets disturbing the family picnic, a sardonic scene where we cut to a ‘businessman’ and his heap of a truck, and the subtle wit of a scene on the train near the end when the father completes a phone number for his daughter.
Saturday, February 26, 2011
Treni popolare
Domenica d’Agosto from 1950 is a charming delight. The benign chaos of Italians out for a good time and the sweet melancholy of everyday life. A celebration of the feminine. A set of stories of five girls and women is metaphorically the story of the same woman: a cute little innocent re-united with her father, an achingly-charming teenager playing at life and love, a young woman sadly in love with the wrong man, a working-class girl on the cusp of motherhood and a life of travail, and a luminous older mother who reaches out to a lonely father. The mise-en-scene is quite brilliant at times: the shower of propaganda leaflets disturbing the family picnic, a sardonic scene where we cut to a ‘businessman’ and his heap of a truck, and the subtle wit of a scene on the train near the end when the father completes a phone number for his daughter.
Occupe-toi d'Amélie (France 1949)
Tuesday, February 8, 2011
Reflections on a Black Swan
I have only seen Black Swan being cloistered in a cinema-free zone for a number of weeks. A weird denial of fantasy and a stubborn rebellion to make my own prosaic life matter more than someone else’s vision of hapless reality – perhaps.Or is it a dream? A paranoid fear that I will confront my own debauched existence in another zone of meaning? But my nightmares when I do succumb to sleep are vivid phantasmagoria I can embrace and discard when I awake, or can I? Dreams of ballerinas, swans, sluts, goddesses, dark fallen angels, and virgin nymphs, that don’t pass the reality test but are more real than the tepid realism I confront when not in sleep. The White Swan is dead, long live the Black Swan, in all her lurid unreality. Renew my subscription to the Resurrection.
The White Swan is dead.
The wraith in the mirror
A thousand and one shards of shattered glass dissolve into a bloody cascade
A cosmic alchemy
The red phoenix rises into a hurricane of abandon
Monochrome
The black swan pirouettes into and out of the spotlight
A crescendo of liberation
She takes no prisoners
Her lips dark labia of debauchery.
She bites and draws blood from the mouth of her dark prince
The White Swan is dead.
The wraith in the mirror
A thousand and one shards of shattered glass dissolve into a bloody cascade
A cosmic alchemy
The red phoenix rises into a hurricane of abandon
Monochrome
The black swan pirouettes into and out of the spotlight
A crescendo of liberation
She takes no prisoners
Her lips dark labia of debauchery.
She bites and draws blood from the mouth of her dark prince
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